In many and various ways, God spoke to those people of old, sending them prophets and priests, wise men and shepherds, calling them back to Himself. Yet even the most pious and godly of those men and women were sinful at their core. They were afflicted with a mortality no medicine could cure, no science could solve….
Read MoreMan was made in the image of God. When man rebelled, his own hubris damaged the image. Man, steward of the world, was wounded, throwing the world into disarray. Creation’s harmony was disrupted. If we think of harmony in musical terms, what we get now is dissonance. It grates, and unresolved, it drives us to madness. So the world is filled with insanity, corruption, and death. It is disordered, and man—who was intended to maintain the world’s order and harmony—fulfills not the task God gave us. All this, some of the fathers called trauma. ...
Read MoreToday is the commemoration of St. Augustine, Bishop of Hippo, and one of the greatest minds of the western church. It is fitting for us this morning to look to him to guide us on our task of forming minds in the classical Christian tradition.
Augustine teaches us that true education is listening to the Word of God, even—especially—when it tells us what we do not want to hear.
Your best servant is he who looks not so much to hear from you what he wants to hear, but rather to want what he hears from you….
Read MoreWith God there are simultaneously exhibited power, wisdom, and goodness. His power and goodness [appear] in this, that of His own will He called into being and fashioned things having no previous existence; His wisdom [is shown] in His having made created things parts of one harmonious and consistent whole; and those things which, through His super-eminent kindness, receive growth and a long period of existence, do reflect the glory of the uncreated One, of that God who bestows what is good ungrudgingly.
Read MoreThe March for Life, however others view it, is a march behind the cross. The liturgical statement of the crucifix leading us both towards the altar and later out of the church is the statement that this alone is the good that overcomes the world’s evil….
“The hireling,” Jesus says, “does not own the sheep.” But the Good Shepherd—the true and perfect shepherd—sees the sheep as belonging to Him. “I know My sheep, and am known by My own.”
The sheep, Jesus says, are His – His own. Here Jesus expresses more than mere ownership. This hymnbook is mine; it has my name on it. But more is happening here than just possession. I suppose that’s at the heart of what we call sin – seeing possessions, positions, and even other people as ours, such that we are masters, and everyone else is there to serve us.
But not so with Jesus. When He calls the sheep His own, two realities are coalescing in that one little phrase “My own”: The first is creation, and the second is incarnation.
Read MoreWhat happened in Mary’s womb was not a miracle to grab the world’s attention, like some juggler or illusionist. The world-altering event takes place in secret. It happens through God’s Word to one woman, without an audience.
But it is world-altering in the same category as when God first said, “Let there be light.” To God’s fallen creation God Himself enters.
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